The Gates of Hell understood using commentaries

My pastor referenced matthew 16:18 in a sermon yesterday where he explained the reference to "the gates of hell" as signifying the Church overcoming death. I have heard this phrase explained in a different way in the past. I have been taught that the gates of hell refer to the spiritual forces of evil, namely Satan, demons, and every argument, image, or attraction that is contrary to the rule of Christ.

So, I decided to research the meaning using the resources available to me to learn for myself the best way to understand this passage. The sources I used for my initial research include commentaries by, John Gill's Exposition of the Bible(JG), Matthew Henry's Complete Commentary on the Bible(MH), and Jameson, Faussett, and Brown's Critical and Explanatory Commentary(JFB). I used crosswalk.com to view the of these commentaries online.



Jameson, Faussett, and Brown

and the gates of hell--"of Hades," or, the unseen world; meaning, the gates of Death: in other words, "It shall never perish." Some explain it of "the assaults of the powers of darkness"; but though that expresses a glorious truth, probably the former is the sense here.


Matthew Henry

The gates of hell shall not prevail against it; neither against this truth, nor against the church which is built upon it. (1.) This implies that the church has enemies that fight against it, and endeavour its ruin overthrow, here represented by the gates of hell, that is, the city of hell; (which is directly opposite to this heavenly city, this city of the living God ), the devil’s interest among the children of men. The gates of hell are the powers and policies of the devil’s kingdom, the dragon’s head and horns, by which he makes war with the Lamb; all that comes out of hell-gates, as being hatched and contrived there. These fight against the church by opposing gospel truths, corrupting gospel ordinances, persecuting good ministers and good Christians; drawing or driving, persuading by craft or forcing by cruelty, to that which is inconsistent with the purity of religion; this is the design of the gates of hell, to root out the name of Christianity (Ps. 83:4), to devour the man-child (Rev. 12:9), to raze this city to the ground. (2.) This assures us that the enemies of the church shall not gain their point. While the world stands, Christ will have a church in it, in which his truths and ordinances shall be owned and kept up, in spite of all the opposition of the powers of darkness;


John Gill's

and the gates of hell shall not prevail against it. The Jews speak of the gates of hell: sometimes of the gate of hell, in the singular number; and sometimes of the gates of hell, in the plural number. They say, that

``(Mnhygl vy Myxtp hvlv) , "hell has three gates", one in the wilderness, one in the sea, and one in Jerusalem.''

They talk of

``an angel that is appointed (Mnhygd yert le) , "over the gates of hell", whose name is Samriel; who has three keys in his hands, and opens three doors.''

And elsewhere they say, that

``he that is appointed over hell his name is Dumah, and many myriads of destroying angels are with him, and he stands (Mnhygd axtp le) , "at the gate of hell"; and all those that keep the holy covenant in this world, he has no power to bring them in.''

Our Lord may allude to these notions of the Jews, and his sense be, that all the infernal principalities and powers, with all their united cunning and strength, will never be able to extirpate his Gospel, to destroy his interest, to demolish his church in general, or ruin anyone particular soul that is built upon him. Again, the gates of "Hades", or hell, sometimes seem to design no other than the gates of death, and the grave, and persons going into the state of death; see (Job 38:17) (Isaiah 38:10) where the Septuagint use the same phrase as here; and then the sense is, that neither death, nor the grave, shall finally, and totally prevail over the people of God, and members of Christ; but they shall be raised out of such a state, and live gloriously with him for ever. By it here is not meant Peter himself; though it is true of him, that Satan, and his posse of devils that beset him, did not prevail against him, so as to destroy his grace, hurt his estate, and hinder his salvation: nor could death, in all its frightful appearances, deter him from holding, and preaching, and maintaining the doctrine of Christ; and though death, and the grave, have now power over him, yet they shall not always detain him: but rather, it designs the doctrine Peter made a confession of; which, though it may be opposed by hell and earth, by Satan, and his emissaries, by the open force of persecutors, and the secret fraud of heretics, it may be brought into contempt by the scandalous lives of professors; and though the true professors of it may die off, yet truth itself always lives, and defies the power of death, and the grave: or else the church in general is meant, and every true believer. These words do not ascertain the continuance of anyone particular congregated church, but secures the church universal, which will continue as long as the sun and moon endure, and the perseverance of everyone of God's elect; and assure that death, and the grave, shall not always have the dominion over the saints, but that they shall be rescued from them. Once more, this "it" may refer to Christ the rock, who, though he was brought to the dust of death, by the means of Satan, and the powers of darkness, yet to the ruin of him that had the power of death; and though death, and the grave, had power over him for a while, yet could not hold him; he rose victorious over them, and ever lives, having the keys of hell and death, to open the gates thereof, and let his people out when he thinks fit.

I have used these commentaries in the past to great benefit. On this small portion of Scripture JFB and MH disagree while JG presents both understandings and some basis for each. At this point in my search for understanding, it seems that honest disagreement is possible since both interpretations reflect truths that are supported elsewhere in Scripture.

I'll need to look into this further. The sources that I intend to research next include

1) Bible dictionaries
2) Different English translations of the Bible
3) Strong's
4) An interlinear bible
5) Writings and/or sermons from history regarding this passage, especially from the Church Fathers if they can be found.

Lessons I'd like to teach

I was communicating to a friend of mine two fundamental lessons that I learned while leading a ministering to women for the first time. (These are featured in an earlier post)

(1) Being cared for is more important than being challenged

(2) Being loved is more important than being admired

After explaining these to her, I thought, "Is this any different from what everyone wants? Do men want something different? Do i want anything different?" So, I've been mulling it over. What lessons would I want someone to keep in mind as they try connect to me?

Here is what I came up with:

(1) Recognize and respect what I have to offer, and invite me to contribute.

(2) Believe in me by extending the gift of trust when I lead or when I follow, and I want the benefit of the
doubt that I can handle a challenge.

Is this a typical?

126

Riding through the township in a small Honda which was so low to the ground that the bumps on the road scratched the bottom of the car as the nursing team rode along the dirt roads with Hillary and Kristin along for the ride. Children in faded, unwashed clothes played in front of their homes in the dirt patches that substitute for front yards in this township. We are looking for a home with the address of 126. This is the address that the man wrote down at the ThembaCare facility where he was treated [how long ago] for HIV.



It is hard to find his address. Looking carefully at the chalk marks on the side of the houses we see in blue the number "120" scribbled on one then the number "134" drawn onto another. Finally, in pink marks we see the number 126. The care giver gets out of the car to deliver the medicines.


The nurse knocks on the door to the small home built from sheets of cardboard and tin. A woman answers the door. it is the wrong address. it is a common mistake. Addresses change often in these shanty towns. These homes are so flimsy that they catch on fire easily. It could be caused by a cooking fire or a heater. Once one home catches flame the fire quickly spreads to other homes nearby. This can change the address system.



The nurse said, "I hope that we find this guy. If we don't find him today, he will be dying in his home."


This is a hard job. You can't help everyone who needs it. There is just so much that needs to be done. She went on to explain how she lost her first patient who, knowing that he needed to take his medicine with food, would eat dirt because he had no food. just so he could have something in his stomach. When, he was found dead his organs were stuffed with dirt.


They look for 126 in the six other townships that they visit that day.



They never find the man. They have to move on.



There are more people who need their medicine today.





The above story was told to me by a young lady who went on a missions trip to South Africa with me. One out of every four adults in South Africa is infected with HIV.

Acts 2-4

makes so much more sense after this last time that i read acts. In chapters 2-4 Paul is appealing to his Jewish brothers to see that God is not concerned with circumcision or following the law. The funny thing is that he is in prison in Rome. He is there because these same brothers mobbed him and caused him to be put in chains.

He is appealing to his enemies to see the truth about faith in Christ. That there own revered forefather Abraham was not circumcised, did not have the Law to follow, yet was accepted by God because of his faith. Why can't grant that God is doing the same for their Gentile brothers?

It hits me hard that Paul was endangered because of his fellow believers locked into the traditions:

"And the following day Paul went in with us to James, and all the elders were present. After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry. And when they heard it they began glorifying God; and they said to him,

"You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs".

"What, then, is to be done? They will certainly hear that you have come. Therefore do this that we tell you. We have four men who are under a vow; take them and (AR)purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law."

"But concerning the Gentiles who have believed, we wrote,having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."

Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, crying out,

"Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place "

Acts 21:18-28


In an effort to appeal to his brothers who were married to their customs Paul put himself in harms way. he ran into some enemies who had been out for his blood in Asia and they turned a crowd against him. In Romans, Paul is still appealing to Jewish brothers captive to their customs, despite the injury that these kinds of people have already caused him.

When I read Romans this time, i can hear heart behind the intellectual arguments. i hear love not reasonings, appeal not commands

Confessions

I was rummaging through an old journal, and came across these statements that I wrote around October of 2007. I'd just accepted the position of Campus Director of ENCM at Augusta State University and was still not sure why God had me here. These statements represent the few things that I knew for certain amidst a lot of uncertainty.

---------------------------------
"I believe that I must obey God by doing my best to build at ASU

I believe that God will give me wisdom to manage well.

I believe that the lives of students will be altered and steered Godward by my service here.

I desire to give my life away.
If God approves that my life is worth giving,
He'll permit it,
and I'll marry my purpose

Jesus is worth everything
I don't deserve anything
I'll always have enough to give something




GO FOR IT!
Love Courageously Hope Fearlessly"